Time is not what it used to be! From absolute and universal, it is now elastic and relative! Thus relativistic physics teaches us that the same event will be perceived by Alice one day and by Bob another day!

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The objects we discover around us no longer have intrinsic and defined characteristics, but their properties depend on the interactions they have with us or other objects! Thus quantum physics teaches us that an interaction has more reality than the object that interacts!

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A dice that travels near light-speed would appear deformed (up) if you’re immobile, but normal (down) if you travel along it!

Quantum physics discovers a strange dualism. The particles that build the universe belong to another place… beyond the concepts of space and time; beyond the fundamental characteristics we attribute to reality! The world described by the most ardent defenders of Cartesianism – the physicists – finally seems closer to the one in which some alchemists lived than to the empty universe to which some seem to cling obstinately. The wall Descartes erected between matter and spirit is no longer as justified as it was until the beginning of the 20th century. Matter and consciousness are getting closer! Realism has been obsolete for 4 decades now and we have not yet adapted our image of the world to these results! Why?

Probably because this new Copernican revolution will be more shocking than the first! But above all because the discoveries that announce it are so strange and absurd for common sense that they are difficult to spread, even in the scientific community! These surprising discoveries did not have the response we would have expected. Why?

Perhaps because of the extreme discomfort of some physicists who are still waiting for a savior of Realism; a genius of Einstein’s caliber who never agreed to give up before the absurdity of the image of the world revealed by modern physics.

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Einstein never accepted that God plays dice… but He does!

But Einstein failed to save Realism… and since his disappearance the results have not ceased to prove him wrong! Realism is well outdated; the paradigm that science, born in the 17th century, has given itself and which has allowed it to transform the world in a way that no civilization has ever done before; the discovery of the nature of the universe through the analysis of the objects we perceive; the method that carefully separates the subject who perceives and the object studied… is unable to explain experimental facts.

A new universe is gradually being revealed, probably more confusing for us than Copernicus’ universe was for his contemporaries! The emerging science then began, without suspecting it, a long process of divorce between man and the world. For centuries her approach has gradually suffocated any search for meaning in man’s participation in the universe, to the point of assigning him an insignificant place in a foreign, immense and cold space… And now she seems to reach the end of a cycle when at the beginning of the 20th century she begins to discover links as deep and significant as unexpected between the subject who studies – us – and the object observed – the universe! These discoveries have deeply disturbed physicists who still do not agree today on their interpretation, although it has been proven for 4 decades that our image of the world should be radically rethought!

Physicists struggle to make the results they cannot explain sufficiently clear to the public. Yet a Copernican revolution should include everyone. Everyone should be able to participate in the search for a new paradigm since an image of the world is the foundation of our relationship with it and the image we have of ourselves.

Fortunately, it is possible to appropriate the complex results of modern physics and biology with curiosity and the resulting motivation as the only tools.



Chronicles of a Scientific, Philosophical and Spiritual Adventure, Looking for Keys to Understand the Nature of Matter and Life.


This book provides keys that the reader is invited to appropriate to build his own image of the world by using the results acquired by Western science as well as the perspectives opened by Eastern philosophies. These keys make it possible to understand the immense strangeness of the world depicted by physicists interested in the macrocosm (relativist and astrophysical physics) and the microcosm (quantum physics); they provide avenues for reflection that would shed light on the reasons why Western civilization and the scientific method in particular have moved away from the original sources of intuition that other civilizations seem to have preserved; they finally expose the reasons why contemporary physicists discover the interest of tools that seem to associate psyche with the material world.

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I imagined presenting contemporary science with its method and discoveries so that any reader could benefit from it with his interest in the subject as his only baggage. The tools chosen to achieve this objective are as follows:

– the presentation of observations and experiments that everyone can easily carry out to appropriate the subject in a concrete way;
– the assimilation of the reader into the conduct of physics and biology experiments described in clear language and in sufficient detail to give the impression that he himself is doing them in the company of his physicist or biologist guide;
– the presentation and analysis of controversies and interpretations as varied as they are surprising, discussed among physicists;

The reader is invited to experiment by himself with the tools provided. The approach adopted is that of the fundamental scientific method, i.e. the search for a personal and rational conviction through observation, experimentation and critical analysis. Reflections on this knowledge should help the reader to build or adapt his or her image of the world to the often disturbing results of today’s science.

The last part of the book begins a reflection on the proposals of C.G. Jung and W. Pauli on synchronicity and its application to Yi-Jing and presents its potential utility as a tool for personal development.

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Psychiatrist C. G. JUNG and physicist W. Pauli worked together for 28 years and created the concept of synchronicity that links matter to mind and meaning.

Jung and Pauli tried to understand the common sources of matter and thought. They hoped to find a new way of acquiring knowledge, a new way that would benefit both rational and intuitive qualities. They did not really succeed in their endeavours, but their research made a very interesting comparison between the models of the world and ourselves that Western scientific culture offers us on the one hand and Chinese culture on the other. The latter is probably the one that for more than 6000 years has been best rooted in one of the aspects of our nature that we have forgotten: the source of intuition. Their results deserve to be recalled at a time when physics and biology are discovering completely unexpected facets of the world within the conceptual framework of the last century and which seem to support their research.
This book describes the power of the scientific method when it seeks to explain the world, but also the interest in associating it with intuition when seeking its meaning. The approach seeks to re-associate reason and intuition by taking seriously the strange models offered by science and history.

Perhaps the happiest effect of this book is the reasoned conviction that the matter that makes us is not as raw and inert as the paradigm inherited from 4 centuries of science postulates. It is dual; its properties suggest certain characteristics that we attribute to consciousness! And objective experimentation reveals to us a human personality much larger than that which the flesh alone gives us! Modern physics opens the doors to a dialogue with our soul!

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Modern science seems to re-enchant the world!





The answer comes at once: Energy is life, movement, emotion… french-cancan! But all that is only expressions of energy that doesn’t really inform us about its nature.

Energy is fundamental to an understanding of the universe and life, but even today, it remains a mystery! Is it quantifiable like the dimensions of an object? Or is it a quality like the colour of an object, an emotion…?

Until Galileo, energy was considered as a quality linked to life and that couldn’t be quantified. In greek, “energeia” meant “activity”, “movement”. And all activity had its origin in life; even sea waves or leaves rustling in a breeze were due to Eolus: a god. And life can’t be quantified… even today! But Galileo discovered how to quantify movement and created Physics when he applied Mathematics to understand the properties of the material universe.

Even today physicists don’t know how to define the nature of energy and, therefore, can’t measure it directly. Galileo didn’t quantify energy but the work done when energy changes from one form to another. Richard Feynman – one of the brightest 20th century’s physicist – wrote:

«It is important to realise that today Physics has no idea about what the nature of energy could be.» Or: «The conservation of energy is an abstract idea, a mathematical principle that isn’t concrete, not even the description of a mechanism. It only says that something is invariable when an event takes place. It’s a strange fact to be able to calculate a quantity, to watch nature doing its tricks, that to recalculate this number and to discover that it didn’t change!»

In other words, energy is what remains constant in an ever-changing universe; but this doesn’t teach us what is its nature!

As physicists – the champions of rational analysis – can’t teach us what the nature of energy is, let’s see if the specialists of intuition could have any idea about it! Have creative people, artists, been inspired by this question?

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A masterpiece comes at once to mind: The “Creation of Adam” by Michelangelo in the Chapel Sixtine expresses an impressive energy! On the right half of the fresco everything is on the move; even God’s beard participate to our feeling of a fast flight from right to left. The left part is completely static; but we perceive a birth: life, through a mysterious energy, invisible but so powerful between the two index fingers looking for each other!

God has already created forms in the mineral and in the living realms, but he didn’t yet pass life to Adam: the capacity to put these forms in movement, then to wake up consciousness in humanity. Even if the abstract concept of information was unknown in Michelangelo’s time, he presumably intuited a transfer of informations as the source of life… and maybe of consciousness too! Matter has been created then organised in complex structures, but it isn’t yet animated, nor conscious of itself: it remains to show her how to express all the properties of life and consciousness! It needs a sort of “How to Manual”, an operating system… informations!

The artist perceives energy as the source of movement, life and consciousness. But is the force that puts an object on the move, the same as the one that brings life to an organism? Physicists discovered one energy only that can express itself through many forms. Michelangelo seems to describe two types of energies: one that could be named: “Physical Energy” because physicists learned to quantify the work done with it like, for instance, the movement pictured on the right part of the fresco, and a second type: “vital energy”, subtler and impossible to measure: an energy that gives life. It’s the one that crosses invisibly between the two index. Could it be the “Subtle Energy” (Chi or Prana) conceived by oriental philosophies? An energy unknown to our organs of perception but perceptible only to human intuition, as the “chinese pulse” only detected by the chinese therapist and that can’t be measured with our mechanical or electronic devices? Could the “Physical Energy” be the same as the oriental concept of “Coarse” or “Manifested” energy that our organs can perceive and our devices react to?


It could be interesting to compare conceptions of eastern and western philosophers about energy. These world views diverged for thousands of years but began to converge when they discovered each other, especially since the 18th century .

In the West the world was described as it appears through our organs of perception; the universe harbours objects localised in space and time; they seem to remain where we perceived them, even if we divert our attention: the Moon is in the sky even if nobody looks at her! We favoured quantification to describe these objects because it is easy to measure lengths, widths, positions in space… and to communicate objectively the results. The scientific methodology is the very successful outcome of this way to perceive our surroundings since 4 centuries. Measures are independent of the subject who does them and therefore easily communicated and reproduced. But very weird results began to accumulate since the dawn of the 20th century; the world’s image we built till the end of the 19th century was too naive; we thought we could consider the universe as a collection of objects we could quantify objectively and independently; physicists were convinced they were nearly at the end of their discoveries and able to find the final formulas: the complete description of the properties of matter and its behaviour. But they were wrong…!

Instead of quantifying the universe, eastern philosophers asked themselves how the universe is perceived; what is the nature of consciousness that perceives it; how does it build a world’s image from our perceptions? Their approach became an introvert research; they favoured subjective and qualitative analysis: the exact opposite of Western views. For a westerner the world is clearly what s/he perceives. For an easterner it is only a mental image made after interactions between organs of perception and the consciousness who analyses them; the interaction is more important than the perception in itself and the object perceived. Instead of reducing the world to a collection of separately quantifiable objects, easterners perceived it as an interacting whole impossible to reduce to independent parts without denaturing its fundamental nature. In the West, one or many gods created the world and everything contained in it, sequentially, after successive additions: for example first Heaven and Earth, then light, then days and nights, water, land… In the East, no gods we could compare with Western ones! But Forces: energies, sometimes sources of anthropocentric metaphors as in India or in Tibet. Unique in the beginning, the founding energy gives rise to 2 types of energy (China) or 3 (India), then 5 or more… Each energy form specialises itself, but its fundamental nature is preserved.

These energies manifest themselves progressively; from subtle they become more coarse and in the end give rise to everything in the universe, after interacting in multiple ways. It is amazing to discover that Eastern philosophies discovered thousands of years ago what Western Science understood only since 1905: even matter is a form of energy!

The interaction of primordial elements as the source of the multiple objects our senses perceive seems universal and is found in the East as well as in the West. The 5 elements the greek imagined as the fundamental units of creation aren’t really material but rather properties. The combination in variable amounts of these qualities were thought to create the particular properties of every object. For example if the element “earth” was in high proportion, an object would be very dense and would have a sort of impulse to join the soil. The nature of the 5 elements is better understood as energy than matter. The objects we perceive result from the combination of idealised primordial elements that aren’t actually perceptible in a pure material form. This is maybe easiest to understand through the 5 processes in China. (see below)

Instead of imagining a concrete, solid, material and long-lasting universe, Eastern philosophers were sensible to the subjective nature of the world’s image our senses initiate. An holistic vision of the universe made them aware of the illusion of a permanent reality: everything is transforming; only the Law of Change is permanent!

But physicists discover a new world since the 20th century; a world completely incomprehensible within physicalism: the paradigm inherited from their predecessors who were convinced they would understand the universe by explaining the properties of matter that makes the objects we find in it. Relativity describes a universe where space and time loose objectivity and permanence; they are no more independent from the observer but become relative to the observation! Since then, the observer has a direct influence on the physical properties of the object s/he measures and the results are no longer certainties but probabilities only!

Many upset physicists tried to find new ways of understanding their results; new paradigms. And Eastern ways of thinking were found to be helpful.

«We must turn to epistemological problems which Buddha and Lao-Tseu has already been confronted to, and try to harmonise our situation as actors and spectators in the great drama of existence.» Niels Bohr.

«Japan’s important contributions to Theoretical Physics since the last war, shows maybe a kinship between Eastern traditional philosophies and Quantum Theory’s philosophical substance.» Werner Heisenberg.

To compare Eastern and Western views about energy could shed some light on its nature and maybe help us find some elements of answers to interesting questions as:

– Did East and West perceive and describe the same energy?

– Can we explore an Eastern concept with Western scientific methods?

– Can our scientific methodology study “Subtle Energies” like Chi or Prana…?

– Are scientific devices built to measure the work done by energy forms described by physicists, able to measure the Subtle Energy forms described by Eastern philosophers?


James Reston could not imagine his misfortune could have a positive return on his reputation as a journalist when, in summer 1971, he covered Henri Kissinger’s trip to Pekin as a political columnist for the New York Times. Nixon had decided to change his politics with China and asked Kissinger to prepare an official visit for his president. However, suddenly Reston has to undergo an operation for an appendicitis in Pekin. Everything is OK but he suffers from great post-operation pain that doesn’t react to medicine.

Some of his neighbours receive acupuncture treatments: Reston asks to try. It works well and he’s surprised by this ancestral therapeutic! As an interrogative journalist, he gathers informations on the method and its mode of action: manipulation of a subtle energy unknown in Western science: Chi. He witnesses surgeries made with acupuncture only as a pain-killer and, back home, he publishes an article in the NYT on july 26th in which he describes his investigations and declares that, even if he can’t understand how acupuncture works, he has no doubt about its efficiency.

Acupuncture was already known but not very popular. Reston’s article made it much more tried as an alternative therapy. Scientists like the biochemist Richard Hammerschlag, influential surgeons like Sherwin Nuland or physicians like J. M. Helms contributed to its good reputation and its admission in U.S. academics (1997) then internationally (WMO in 1998). The U.S. Health Department opened a National Center for Complementary and Alternative Medicine that studies how scientific methods could help to assess alternative therapeutics. The centre classifies them in three groups:

– Therapeutics involving physical energies: Cymatics (sounds), light-therapy…;

– Therapeutics involving subtle energies: acupuncture, reiki…;

– Therapeutics involving the relation between mind and body: yoga, meditation…

Acupuncture is assessed, although its mode of action is not compatible with western’s medical paradigm. Investigations done with scientific rigour show conclusively that the placebo effect is not a sufficient explanation (link with ACUPUNCTURE) for its success. Acupuncture triggers organic reactions but its mode of action remains mysterious and the concept of “Subtle Energy flow” remains the best one to describe them.


The western closest energy concept to a Subtle Energy is the “Vital Force“. a mysterious form of energy that would pass on life to organised matter. It was postulated in order to understand how life could build impressive structures and form living organisms from inert matter. Hans Driesch’s experiments near the end of the 19th century convinced him that there should be a sort of “life field” that brings to every living form the instructions needed to follow a developmental plan from the embryonic stage to the adult. The naturalists of this time were all convinced that physical laws, as they were understood, could not, alone, explain life. Pasteur showed that life comes through life only, not from inert matter. The french philosopher Henri Bergson described a

«life force: an energy that creates continuously more and more complex forms.»

He can’t subdue life to deterministic Physics and gives spirit its own place:

«spirit exists by its own; it is not the child of brain’s activity.»

He is cartesian: the universe is dualistic and is made out of matter and spirit.

Teilhard de Chardin was both an anthropologist and a jesuit. He synthesised Science and Philosophy in a grandiose cosmography. He was monistic: the universe is only spiritual and matter is a transient form adopted by spirit while evolving. In the beginning there was only energy and a point – Omega – an expression of God. This point drives energy through a long history of changes, transformations, sublimation.

«God makes so that things are made, but does not make them himself.»

Primordial energy becomes matter then organises itself in living organisms, acquires consciousness and continue its evolution towards its true spiritual nature: only one Universal Consciousness. Teilhard was clearly influenced by Eastern philosophies!


Since Galileo began to describe the world through the language of mathematics, physicists tried to precise energy’s properties. Newton shows how gravitation is expressed through a force that becomes a way to apply energy to get a work done. But he can’t understand its nature. He couldn’t see how a force could attract two objects with nothing material in between them; it wasn’t compatible with a world’s image made of independent material objects only. Descartes had explained magnetic attraction with tiny and invisible particles of matter that would travel out of the magnet and back, pulling objects with them to the magnet.


This illustrates how Descartes thought a magnet could pull iron dust without a visible link between them. He postulated very tiny invisible particles of matter were coming out of the magnet, link to the iron dust particles and pull them back to the magnet.

Eastern philosophers didn’t see any problem with magnetism. Their holistic world’s view explained easily interactions because any object is a localised and condensed form of an energy field that fills the universe. Invisible particles were not necessary to understand why the needle in a compass aligns itself in an energy field. China discovered magnetism since the 4th century B.C and utilised it to align harmoniously temples, houses… with the universal energy, long before it became useful to guide sailors.

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Han dynasty: compass on a Feng Shui dial. Source:

In the 19th century Faraday then Maxwell created a new concept: the field of energy. Like Descartes, Faraday was convinced there was a material sub-structure – the ether – that communicated the energy through the universe. No experiment never discovered this elusive sub-structure until Einstein’s papers in 1905 definitely buried it. We must admit energy doesn’t need a material support to travel through space! So how does it do it?

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Without iron dust the modification of space’s properties through the magnet would be invisible, un-manifested.

We don’t know for sure. We do know since 1905 that matter and energy are two forms of one only entity: mass-energy. Quantum Physics describes mass-energy as able to be at once in the form of particles and in a state impossible to imagine but that obeys to the mathematical laws for waves. It’s as particles that mass-energy crosses empty space or a photon extracts an electron from a photovoltaic cell. And its wave-state explains how a single quantum of energy can go through 2 slits at once and build an interference pattern of interacting waves.


The East, like the West, conceived only one sort of energy: Chi in China or Prana in India… but it can take many different aspects after being created in another realm than ours, for ever inexpressible: Tao in China, Brahman in India… It is Energy that, in a subtle state, is the fabric of the universe and brings it into Manifested state progressively. Continuously transforming, it creates life, mind and even spiritual consciousness. These changes create forces and matter when in becomes “coarse” energy we can perceive under its state of matter-energy. There is no difference in nature between matter and spirit, only differences in states, subtlety, density. Yin and Yang change continuously one in the other; this is possible because they share the same nature.



Symbol of a constantly changing primordial energy: Chi, its Yin and Yang sides are themselves in perpetual and complementary transformation, each of them containing the seed of the other.

In turn, the fundamental changes of Yin and Yang create new secondary energy forms: the 5 Processes in China; the 5 Vayus in India, comparable to the 5 Elements in antic Greece. Primordial energy begins to condensate in a Manifested universe. There isn’t yet matter as we perceive it with our organs, more so attributes that communicate their properties as impulses. This view of the origin of matter is common to primitive East and West philosophies. It has been applied in the West until the end of the Middle-Ages.


The chinese 5 processes: Wuxing, illustrate the properties ancient Greece gave to their 5 elements. Their nature is not matter, but impulses, properties. They are in continuous interaction and give rise to the perceived universe, the Manifested world. Some interactions create new properties: they are illustrated with grey arrows. Other are destructive: the red arrows.

Indian cosmogony is much easier to discover than Chinese cosmogony because it is very anthropomorphic, full of imagery and can illustrate abstract concepts by relating them to our life experiences. The taoist concept of continuous transformation is illustrated in India by the cosmic dance. Everything moves, beginning by Shiva Nataraja – the lord of dance, the first creation by the other realm: Brahman – until Purusha and Prakriti: the hindu equivalents of Yin and Yang. The highly multiple states of the forces – or gods – are only a way to illustrate different aspects of the one and indivisible reality that exists. Brahman, the creator who belongs to another realm, is found through all his creations that can be considered as his avatars.

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One should imagine the creator: Brahman, in another realm, outside the central dial on which his avatar Shiva Nataraja: the lord of the dance is pictured. The dance initiates space and time. Then Purusha, the hindu equivalent of Yang and Prakriti – Yin, can begin, the former to imagine our realm, the latter, to give birth to it. Purusha creates but do not Manifest his creations, when Prakriti transforms the information-energy in Manifested reality that our organs can perceive.


Brahman gives rise to Shiva Nataraja who initiates the universe; his dance develops space and triggers time, both necessary features for existence. Matter needs space and time to become real; even immaterial ideas need time to exist. Brahman’s avatar Purusha imagines the universe then informs Prakriti, another avatar, who organises the manifestation: the materialisation of the universe. She gives birth to the world after being fertilised by Purusha. Prakriti begins by manifesting her energy as properties: the Tattvas, and impulses: the Gunas. Now every object can be manifested as matter, thoughts, feelings, emotions…

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In the circle “NATURE” one should imagine Purusha and Prakriti at work to create then Manifest the universe with all its objects: material, mental and even spiritual. With the properties of Tattvas energies and the impulses from Gunas, Prakriti gives rise to the world we perceive. Nothing is permanent in it; everything is recycled and returns in the Unmanifested reality to be re-created in the circle “NATURE”.

Thus, for Eastern philosophies and modern Physics the universe is nothing but energy! This discovery has been made thousands of years ago in Eastern cultures but in the West we had to wait for Einstein to become aware of it! This is a remarkable convergence between the two worlds; the introvert Eastern philosophies who ask how consciousness perceives, and the extravert Western science who quantifies the results of perception before asking itself how consciousness builds an image of the world. Science which finds that our perceptions give us a wrong picture of reality; what we feel is concrete, localised, material…. is actually only forms of energy!

A quantum particle is a very localised vibration in a field of the form of energy to which it belongs. A photon is a tiny vibration in the photonics energy field that fills all space; a neutron, a small disturbance in the neutronic energy field… And all these energy fields that give rise to photons, neutrons… are only different expressions of one only primordial energy that condensed under different aspects through the history of the universe.

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«The existence and the disappearance of particles are only movements of the field.» Walter Thirring.


The world seems to us made out of objects localised in space-time, concrete and made out of matter. But Physics discovers that everything is included in a soup of vibrations, energies with multiple interacting forms. An image much closer to what mystic consciousness perceives than what our organs do.

The Western world’s vision becomes compatible with Eastern mystics: the universe we perceive as containing separate objects is, fundamentally, only a very rich mix of vibrations that ends as an illusion of materiality, of separation and independence! But how could it be?!


This question becomes fundamental when the universe is an extraordinary pattern of ever transforming forms of energy; some of which our perceptions interpret as matter: an illusion!

An energy field is a region of space that expresses peculiar properties. Field lines link space areas with equivalent values of its peculiar properties. And these attributes express themselves only on specific objects sensitive to this particular energy field.

One can illustrate a magnetic field with a ferrofluid: a sort of liquid magnet made with nanoparticles of magnetite suspended in oil.

Please have a look on this video: https://www.youtube.com/watch?v=kmKMIBvdm9M

A ferrofluid which is a liquid magnet, can show how space is transformed when a magnet sits somewhere in it. The transformation of the properties of space stay invisible, Unmanifested, until when it is crossed by an object sensitive to magnetic field.

A ferrofluid is a liquid magnet useful to visualise how en energy field shapes space. The video shows clearly that a magnet, somewhere in space, gives it the power to attract objects sensitive to magnetism. If a dog crosses the magnetic field of a powerful MRI it will feel noting at all; space would be perceived as usual. But if the dog wears an iron collar it could be hanged to death, stuck on the super-magnet of the instrument! The space around the MRI is peculiar, it seems informed on the properties it can show if, and only if, an object sensitive to magnetism comes in its vicinity. The dog without a collar doesn’t trigger a work from the field; the magnetic field won’t be manifested. But if the dog wears an iron collar the field would manifest itself and trigger a work.

How do the magnet and the iron interact through space without any material link? Physicists imagine virtual particles, one type for any particular form of field energy, able to materialise and dematerialise continuously everywhere in space. It is the paradoxical concept of “Quantum Vacuum” which is actually full of virtual reality! Near the MRI virtual photons will be exchanged between the magnet and the iron collar and borrow movement energy that will transform in magnetic force. It reminds what Descartes postulated four centuries ago: very tiny invisible particles interacting between the magnet and the iron because he couldn’t accept that a force could be transmitted through empty space!

Extremely tiny bubbles and irregularities in space-time predicted by certain theories.

Source: (Chandra.Harvard.edu)

The Quantic Vacuum full of potential energy that can materialise in our reality is represented here as a blue bubbling soup. Bubbles formed from Unmanifested reality can be stabilised in ours, represented over the blue one. For a virtual energy bubble to be stabilised in our reality it has to absorb real energy from it in a quantity exactly equal to the one it borrowed to sneak in. When it does, the absorbed energy gives rise to a particle: energy has been changed to matter.

Today we must imagine another realm, more fundamental than ours, a realm from which a rich zoo of particles appear surreptitiously everywhere in our realm and manifest (materialise) as real particle, able to transmit forces, only when they can absorb energy from our realm.

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A picture made at the CERN. Two particles were accelerated near light speed then collided and their mass-energy has been transformed in a zoo of new particles.

Let’s imagine what happens in an accelerator of quantum particles. Two clouds of particles are accelerated in opposite direction until they reach near light speed. Suddenly the two flows are directed in front of each other and frontal collisions release huge amounts of energy. When virtual particles from the Quantum Vacuum find in our realm a quantity of energy exactly equal to the energy they borrowed to manifest themselves, they can absorb it and materialise, therefore continue to exist through time in our realm. The final energy balance would show the creation of a new particle whose mass-energy is equal to the one that has been liberated by the frontal collision of the accelerated particles. Energy would have changed in matter! The opposite is seen when a radio-active element changes part of its mass-energy in energy like heat, electro-magnetic rays… Matter and energy are truly two interchangeable facets of a same reality.

Isn’t this dance of the elements richly illustrated by Shiva Nataraja, Purusha and Prakriti from hindu cosmology?! Brahman, in a more fundamental realm, creates a space and a time that makes our realm perceptible. Shiva Nataraja – the Lord of Dance – initiates the continuous movement, time’s flow. Purusha creates the properties of the particles that remain virtual: Unmanifested but in-formed, without a form; but Purusha created the informations necessary so they can Manifest when the conditions are there. He creates the Natural Laws in a sense. And Prakriti manages the materialisation of the virtual particles. By manipulating her energy she materialises mass-energy in our realm when she applies to it the properties Purusha imagined for them. A strange convergence! Purusha enriches space with INFORMATION, subtle, virtual, until Prakriti and her organised energy can manifest them so as we can perceive them as mass-energy or work.

In Aristotelian philosophy, Brahman would be the final cause: the one that gives meaning; Purusha, the formal cause: the one that informs the objects properties; Prakriti, the efficient cause: the one that makes the object. In our scientific cosmogony Brahman is ignored; Purusha is the Laws of Nature and Prakriti the universe that obeys the Laws. In Simulism’s metaphor, Brahman would be the programmer, Purusha the software and Prakriti the hardware that runs the program; the results of the equations build the universe we perceive and its behaviour. These comparisons lead to a disturbing fact: the scientific cosmogony seems a bit basic since it isn’t interested in origins: just in transformations! It doesn’t look for the nature of the primordial energy; it excels in the rationalisation of an evolving history of the universe… after its creation… God knows how!

The comparative analysis of Eastern and Western cosmologies show another very important difference between the two. The Eastern universe is in a process of continuous creation; objects are manifested for a time then completely denatured and Unmanifested. Brahman’s three avatars work continuously to regenerate the universe from the Unmanifested realm; to create a Manifested universe from an Unmanifested realm. The Western universe is only recycled; it isn’t Unmanifested, just denatured in fundamental parts that are re-used to build new complex constructions that acquire a new nature. Mass-energy was created only once, 13.8 billion years ago, and undergoes transformations since. We are interested in the history of “coarse” energy only and don’t work with “subtle” energy, Unmanifested, therefore un-quantifiable. We aren’t aware of what happens in the Unmanifested realm and instructs the manifestation of the universe we perceive.

But Physics discovered the Quantum world. Physicists found mathematical tools that unable them to extract informations from the other realm, more fundamental than the one we perceive and measure. The wave function of particles let us calculate their properties as they change with time. But we can only access to probabilities, no certainties. Reality remains veiled in a way: we can discern but we can’t see in plain light what happens behind the veil!

«There must exist, beyond mere appearances … a ‘veiled reality’ that science does not describe but only glimpses uncertainly.» Bernard D’Espagnat.

Physics succeeded to describe partly the Unmanifested universe that is already informed and gives rise to our realm.  An Unmanifested universe with energy only, vibrations that interfere in unconceivable forms, with properties we can’t understand from our life-experience but can predict from equations. The equations of quantum entanglement link two objects as if they were only one, but we perceive two, separated in space-time. It is a remarkable achievement of the scientific method that isn’t appreciated as it should be!

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«Quantum entanglement supports the idea that the world is deeper than the visible, and reveals a domain of existence, which cannot be described with the notions of space and time.» «The nonlocal correlations cannot be explained by any history in space-time, they come from outside space-time.» Antoine Suarez.

Science has found how to look through the veil and gather informations that, even if they can’t be totally objective since there is no circumscribed object in the Unmanifested realm, are nevertheless objective in a mathematical sense. Indeed, physicists are able to circumscribe the properties an Unmanifested object could express after its creation, inside boundaries of probabilities they can calculate. They can’t predict with certainty what the precise properties will be when an object will manifest itself in our realm; nevertheless they master the mathematical tools with which they calculate the potentials of creation! The universe is mathematical (please refer to a further post) and we succeeded to find some of the equations that control the very process of creation of the Manifested realm from the Unmanifested one! Isn’t this a superb feat?!

Science took off since Descartes defined precisely the framework inside of which it could thrive: the universe of objects extended in space-time and that we can measure.

Dualist Descartes let philosophers take care of the universe of thoughts, spirit… objects we can’t observe objectively in a material world. But now Science reveals a non-material and more fundamental realm outside our space-time; a world Eastern philosophers have been aware off long ago and described as Unmanifested but that become Manifested when conditions are met. A realm that INFORMS ours when it manifests itself.


Physicists De Broglie and Bohm created a coherent Quantum Mechanics out of this duality: a fundamental but ineffiable Quantum Field guides the material particles we perceive in our realm, and does it from the Unmanifested realm that reflect informations about its state as a whole (as a hologram). The form-wave doesn’t any work: it informs (Unmanifested Subtle Energy) the particles that will express a work (Manifested Physical Energy) and transform energy for that. The form-wave belongs to another realm in which information is everywhere at once; it isn’t limited by space-time. In this “veiled reality” no work is needed; sharing information is free! It is the possible future use of the shared information that needs to do a work and thus, will be perceived in our realm.

De Broglie and Bohm’s Quantum Field can’t be perceived; in the same way a magnetic or any other energy field can’t be perceived as long as they aren’t submitted to a mass-energy crossing them. Sheldrake’s Morphogenetic Field (MF) has the same feature in a neo-vitalist perspective. Sheldrake’s MF won’t do any work to guide the living organisms along their acquisition of forms and behaviours. There will be a work done of course, a work we can perceive in our reality when a fertilised cell will reproduce, become an embryo then a foetus… We know how living cells acquire energy out of sun or food, store it in molecules and transform it to synthesise new molecules, move… and do a work we can measure. But all the work will be done on the basis of informations the cell had free access to, through the MF, or non-living matter through the Quantum Field.

So, looking what the nature of energy could be leads us to an important link with information. As a matter of fact, Physicists formalised long ago this link when they quantify a work. The energy is always conserved but it is transformed and this modification implies a loss of quality, a sort of degradation of the information inside the system that physicists quantify when they measure the system’s entropy. But Eastern philosophies, Quantum Field or MF theories, the implications of quantum entanglement, the wave-particle duality… suggest another form of energy; a subtle one, able to communicate information freely, without doing a work. It is this Subtle Energy that informs space when it harbours an energy field.

Eastern philosophies describe this Subtle Energy when they imagine an Unmanifested realm, just about to manifest itself in our realm. It is the Subtle Energy informing the chinese therapist when he assesses the chinese pulse. Could it be this Subtle Energy that, through the water diviner’s unconsciousness animate the muscles that will let the diviner’s rod to dive? No physical device can directly react to Chi or Prana, neither to MF… unless informed through a human used as a tool! Only a nervous system seems to be able to react to Subtle Energy.

Could this Subtle Energy be the one that inspires an artist? Could we find in it the source of intuition?


An impressive movement energy is subtlety communicated from the right part of the fresco to humanity. Adam awakes to consciousness through an imperceptible energy transfer. We see nothing between the two index fingers, no light, not even a spark! Did Michelangelo feel intuitively that a Subtle Energy influences human beings somewhat like physical energy influences measuring devices? This one would trigger a physical work, that one would be at the source of consciousness… and intuition. If you look at Michelangelo’s fresco with this interrogation in mind, something amazing happens: you realise God and his angels are enclosed in a structure that reminds strangely the anatomy of a human brain: our specialised organ for information managing!



No clouds to symbolise heaven: God’s kingdom. But a strange volume outlined by a fabric folded back on itself to form a double enclosure. Its form and structure remind the brain’s double envelop. We clearly see the frontal lobe, the fissure of the temporal lobe on the left and the occipital fissure on the right.

Eve stays in between a strange interlacing of angels that seem uncomfortable but design cerebral circumvolutions remarkably well! Some angels push the fabric in the same way circumvolutions outline visible forms in the cerebral envelops.

The three angels under God are particularly uncomfortable. The one in the centre folds his right leg and looks like the optic chiasma (knee) followed by the optic nerve (leg) directed towards the occiput. The laying angel seen from his back, represents the Pons (back), just on the medulla oblongata (buttocks) then the beginning of the spinal cord (leg). A green drapery finds meaning in the fresco if it is the symbol of the arterial artery that enters the skull from beneath, after a double tight fold when it exit the cervical vertebras!

Why Michelangelo’s intuition could have put God in front of a human brain?

Maybe did he try to go beyond the mere creation of the world, matter then life, with the invisible spark that gives consciousness to Adam and extract him from the animal realm. Adam is formed, alive, but doesn’t seem conscious of himself; it’s this gift that he’ll receive from God.

Maybe the artist felt he should show God’s presence in the depths of our consciousness. We could join God when meditating on an inwardly directed vision through the third eye – wisdom’s eye – God’s arm seems to cross on its way to Adam’s index finger. God isn’t part of the cerebral cortex that makes us aware of our surroundings and of ourselves: he is in front of the deep brain, the place where emotions are managed: the limbic system; maybe where intuitions come from. Maybe the artist wanted to show God giving us the gift of intuition that made him able to create his masterworks. The same intuition, the Subtle Energy which transmits informations to the water diviner from beyond his perceptive organs and direct unconsciously his muscles to give life to a pendulum or a diviner rod…

There is a more radical revelation… The artist could have understood God created us in his image, not physically of course, but through our intellect and our consciousness. He is pictured as an old sage but seems out of place in a human brain! Therefore one can think it isn’t his body that is meaningful, but the location where it is represented and which is the source of human intellect and consciousness. We could be God’s avatars! If true, he would share our experiences through our consciousness… somehow as a video game player but much more implicated since it won’t be in an indirect way, through a console, but directly with consciousness, so immersed in the characters that he would forget the beginning… until the end of the game. Only when the game is over would he remember who he is really: a player, in a virtual universe programmed by himself… !

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Stanislav Grof seems to have found a sort of Consciousness field beyond space-time he defines as “transpersonal”. It could be the source of intuition, a communication bridge between the 2 realities: the Unmanifested one, spiritual for Descartes, and the Manifested reality, the material world we perceive.

NOTE: Whether Michelangelo had access to detailed dissections of human brains – or not – is more important to historians of Arts then to the viewer of his work. His biographer thought the young artist could have observed some dissections in secret. Even so, it remains difficult to see how he would remind himself so well a human brain when he painted the fresco in his forties. If he consciously represented a brain, then he did it much better than Leonardo who seems to have seen only decomposed ones! It is only three decades after the completion of the frescos in the Chapel Sixtine that Vesalius and Le Titien published the first useful anatomical charts!

A student in medicine (Frank Meshberger) who was working for an examination on human anatomy saw the relation between the fresco and a human brain and published his ideas in The American Journal of Medicine in 1990.



Descartes’ world was, at best, dualistic (Matter and Spirit); at worse, Monistic Idealistic (Spirit is fundamental)! It has never been Monistic Materialistic (Matter is fundamental) as it became, after 4 centuries of overwhelming implementation of the scientific method that Descartes largely contributed to create!

Descartes never denigrated spiritual matters as some scientists do today. He struggled with other philosophers to develop the phenomenally successful method that was meant to help them accumulate reliable knowings about our universe, in a time when this knowledge burst out mainly from philosophers and theologians intellectual ratiocinations, instead from objective and reproducible observations and experiments.

On the night of November 10, 1619, Descartes discovers his future life’s objective through 3 founding dreams: to apply mathematical philosophy to the study of the material universe.

It is strange to discover that the most subjective experience – dreams – is at the origin of the most objective methodology – Science! As expected, Descartes’ dreams are clear only to himself; somebody else won’t understand the message: there is a fundamental relation between Nature’s laws and the laws of Mathematics; logical reasoning and critical analysis of every knowing in order to understand our world the best we can, with the help of predictive models. To gather objective observations then apply mathematical tools to build a model satisfying all the observations; a model that speaks to our imagination and, therefore, helps us understand the world we discover around us. A predictive model which suggests new observations or experiments whose results would confirm our new understanding of Reality. Or invalidate it and bring us to look elsewhere an indispensable confirmation in order to reach the goal of the scientific method: a personal and reasoned conviction that we understood something essential about the world in which we live!

Not only Descartes hasn’t denied a spiritual reality, he didn’t consider it less important – less real – that the material world. He didn’t look for a method able to give us new knowings about the spiritual, only the material realm. He left the spiritual questionings to philosophers and theologians. And Descartes wasn’t really cartesian (see next post please) in the sense we give today to this word! Only very careful in order to help his young philosophy to thrive. One can discover this intriguing facet of Descartes through his correspondence with Elisabeth!

How is it that we turned from a Cartesian Dualism to nowadays’ Materialistic Monism?

After 4 centuries accumulating huge successes, after daily evidences of the extraordinary predictive power we achieved out of our understanding of the material world that let us use the energy concentrated in matter, create new species, recover from some genetic disorders, conquer the Moon or Mars… due to unending questionings on the material world brightened by the scientific method, we forget the context in which it was created. The present paradigm: Materialistic Monism, is understood today as a fatality coming from the non existence of the spiritual realm; 4 centuries of materialistic successes make us forget the fundamental postulate: the artificial boundary Descartes built between the two realms.

But this barrier crushed down with the beginning of the 20th century. Lord Kelvin’s “little clouds” he saw in the blue sky of our material world’s understanding, at the end of the 19th century, became devastating tornadoes after which we must build a new look on material reality. A new paradigm in which we’ll have to add in the material reality well described by Physics, properties we considered until today as entirely immaterial!

We discovered in our equations, mysterious links between objects studied here and now and their a-local and a-temporal counter-parties.

Particles at the bottom of our material reality seem to acquire the properties we attribute to matter, from a realm where only mathematical equations describe waves that propagate, superpose and interfere. Objects we see as independent aren’t really independent; an action on one of them affects the other through a reality that transcends space and time, a mysterious reality which seems fundamentally unified: a realm of information more so than energy or mass. A realm from which our material reality seems to burst; a somewhat Ideal realm as Platon intuitively discovered long ago!

The simplest model which includes these discoveries, albeit the more radical one maybe, seems to be Simulism. Everett’s Multiverse or Brandon Carter’s Anthropic Principle which are the most popular alternatives are more complex to accept and both don’t answer the question of the origin. How to build a Universe from nothing?! With Simulism the only thing to do is to run the Program!


«Everything we call real is made of things that cannot be regarded as real.» Niels Bohr.

As soon as Physics began exploring the world of fundamental particles – the MICROCOSM – it had to change its ideas about reality’s nature, on what we can know about it. Niels Bohr was one of the first to accept this conceptual revolution:

« Isolated material particles are abstractions, their properties being definable and observable only through their interaction with other systems. » Niels Bohr.

His intuition led him to the mathematical formalism that will initiate the most precise and the most creative scientific model ever. Yet it remains the most incomprehensible one because of its conflicts with common sense and the Materialistic and Realistic paradigm common sense progressively imposed to our culture.

« Anyone who is not shocked by the quantum theory has not understood it! » Niels Bohr.

Physicists try to understand the many chocking anomalies accumulated since more than a century. They try to fit the experimental results to our consensual way to understand the material universe made out of particles with specific properties. A universe made out of particles whose properties can’t be changed without local interactions with them, particles with objective properties independent of the fact we’re observing them or not and that can’t change without being touched, heated, illuminated…

Serious problems appeared mainly when experimental results didn’t fit with one of the fundamental pillar of Cartesianism: the separation between observer and observed.

In order to be reliable, results have to be reproducible by anybody who acquire the material and intellectual means to do so. They should not depend on the experimentalist, only on the observed object’s properties. It is necessary therefore to avoid any dependency of the results on the experimentalist’s subjectives faculties as intuition, personality… Yet the mathematical formalism created by the fathers of Quantum Theory includes intimately the experimentalist’s choices as can be seen with the experiment described below.


The famous experiment made by Stern and Gerlach is described in my book (chapter B.4) and here. It clearly showed we had to change our understanding of the nature of the fundamental reality: the one of the microcosm.

The main quantum postulate forces the fundamental reality’s properties to take well defined values, to be quantified. In our world a gyroscope can turn on itself with its axis pointing in whatever direction; in the undefined microcosm (when it is not observed) an electron can do the same with its spin that can be compared to a rotational axis; it can point in any direction: no one is forbidden. But when it is observed, when it interacts with an apparatus, the theory says it could take only one out of two values from an infinity of possible ones.

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The magnet deviates magnetic particles. On the right: the expected result if the microcosm behaved like the macrocosm. At the left the actual experimental results.

A special magnet is disposed on the path of electrons whose spins could point a priori in any direction. If this was true then we should see a figure full of impacts like the one at right in which the electrons are deviated in relation to the direction where their spin points to. But it is not what we find when we do the experiment. The electrons are deviated on two lines only, as on the figure at left. We’re led to conclude the electrons are only of two types: half have their spin directed UP and the other half have their spin directed DOWN. No electron are found with other spin directions!

Stranger yet. If we turn the magnet 90° left or right we expect that no electron will be deviated because their spin were directed either UP or DOWN: no spin was seen as LEFT or RIGHT as we just discovered.

But that isn’t what we find. The result is once more a figure composed of 2 lines, but this time the electrons have their spin pointing either to the RIGHT for half of them or to the LEFT for the other half! How this could be possible since we found lately that all the spins were directed either UP or DOWN?!

Still worse! What happens if we place 3 magnets one after the other?

The first magnet separates the electrons on UP or DOWN paths. We place the second magnet on the path of the UP electrons but with a 90° angle with the first magnet. Like just seen, we find half of the electrons qualified as UP after the first magnet now deviated to RIGHT, the other half being directed to LEFT. Everything happens as if the UP electrons at the first magnet’s outlet change their property in order to acquire a RIGHT or LEFT spin instead of the UP one they expressed just before!

What happens now if we place a third magnet ofter the RIGHT outlet of the second and pointing in the same direction as the first magnet? We expect it should not deviated electrons to DOWN since we selected the UP electrons at the outlet of the first magnet before leading them to the second one. But this is not what is discovered! We observe once more half UP and half DOWN electrons. It seems that we create the electron’s property at the time of the measure since we discover DOWN ones after we eliminated them after the first magnet! It is exactly what Niels Bohr predicted beforehand:

« Isolated material particles are abstractions, their properties being definable and observable only through their interaction with other systems. »

We can’t anymore declare that an objective reality exists out there, whose properties are well defined in the microcosm after which our macrocosm is built! Only mathematical wave functions can give us some informations about what happens in the microworld when it doesn’t interfere with our apparatus. In this mysterious world particles exist only under their wavelike identity, they superpose, add or cancel… It is only when observed, when measured or when they interact with each other that the “wave function” collapses and they acquire a quantified, well defined property, compatible with the experimentalist’s choices! As an example, the intrinsic spin property of an electron will acquire its value which will be dependent on the angle the experimentalist chose for the magnet! Objectivity: this fundamental quality of the scientific method, is no more what it was! The experimentalist and his/her apparatus can’t be independent of the process and its results! The observer is an intimate feature of the experiment and its results!

It seems like if we’re confronted to a new dualism. A realm with wave functions only, another in which these waves are perceived as well defined particles!


The most difficult thing to do seems to accept the overwhelming strangeness of the microcosm!

«Not only is the universe stranger than we imagine, it is stranger than we can imagine» (attributed to Sir Arthur Eddington or to J. S. Haldane).

«Of all the theories proposed in this century, the silliest is quantum theory… the only thing quantum theory has going for it is that it is unquestionably correct.» Michio Kaku.

«We have to give up the idea of realism to a far greater extent that most physicists believe today» Anton Zeilinger

Some very simple experiments we could realise in any lab fitted to do optics, lead to a very strange world!

Let’s gather a laser, some mirrors and two photon detectors.

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The laser is set to deliver one photon at a time; M1 and M2 are classical mirrors while MS1 is semi-transparent: it reflects one photon out of two and transmits the other, at random. We expect the detectors D1 and D2 to click alternatively depending on whether the photon will be transmitted (D2 will click) or will be reflected by MS1 (D1 will click). For each photon emitted one or the other detector will click, never the two at once. It is what we find. The photon behaves like a particle and takes one path OR the other.

Let’s now modify our settings.

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We added a second semi-transparent mirror MS2. In theory we could continue to expect half of the photons on D1 and the other half on D2. A photon that crossed MS1 could in theory, cross also MS2 and let D2 click, or it could be reflected on MS2 and let D1 click.

But it is not the results we find! This time only D1 clicks to 100% of the photons emitted by the laser and D2 doesn’t click at all! The only way to understand this result is to accept that the photon crosses the apparatus with its wave nature and not as a particle! It is the only way to build a constructive interference on D1 and a destructive one on D2. The wave arriving on D1 would have had the same number of reflexions/transmissions whether it has been transmitted or reflected by the mirrors (1 transmission and 2 reflexions: they will be in phase on D1 and will add)

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When the wave arriving on D2 undergoes 2 transmissions and one reflexion if it takes the upper path, or 3 reflexions if it takes the lower one. This time the waves aren’t anymore in phase and will cancel each other.

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These experiments are clear illustrations of the wave/particle duality: the photon travels with its wave nature and expresses its particle nature only when detected on the counter. But where is this wave? In which realm does it travel? Not ours: the one where matter expresses the properties as we perceive them, with its mass, its limited speed rate…


Even if this conclusion was implicit since the origin of Quantum Theory, only recently did it arouse interrogations followed by experiments. Quantum Theory is so strange to our consensual paradigm that it remained ignored and often is ignored today.

Einstein struggled in order to demonstrate that the Theory was incomplete because it predicted results he considered as impossible: like a “spooky influence” of a particle upon another one, even if their remoteness banned any communication between them! But Einstein was wrong. Alain Aspect’s experiments showed it since 1982!

We just understood why only D1 clicks and never D2. This shows that they are correlated. And we would see exactly the same features if D1 and D2 were separated by huge distances, even if they were separated by whole the Galaxy! The following experiment stresses even more the strangeness of these conclusions.

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We added the mirrors M3 to M6 such that the UP path could be extended in relation to the DOWN one. As we extend the UP path we’ll see less and less clicks on D1 correlated with more clicks on D2! At some time only D2 will click and no photon will be detected on D1. While extending progressively the UP path we see COORDINATED reactions on D1 and D2: when one clicks less, the other clicks more until it reaches 100% then diminishes until 0% and so on.

This is a logical result if we accept that the photon travels at once on the 2 paths according to its wave nature, then adds or subtracts the 2 waves’ amplitudes when reaching the detectors, according to the phase differences. The results aren’t anymore 100% or 0% as before, but vary gradually between these two limits since we can change progressively the difference in the UP and DOWN paths. We could for example find 30% on D1 and 70% on D2 (see below a measure taken with a phase difference illustrated by the vertical line “B”); there is a correlation between the 2 detectors.

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When we change the distance followed by the UP ray thanks to the mirrors M3 to M6, we change the phase of the UP wave related to the DOWN one; one goes, for instance, from the situation where the 2 waves are in phase (line “A”), to the one showed with the line “B” where D1 will react about 30% and D2 for 70% of the time. The 2 detectors always remain coordinated, whatever the distance between them!

Again, this result will remain the same even if the distance between the detectors is so great that no communication could travel between them. A mysterious link joins D1 to D2 outside the world we perceive as real because the objects in it have mass, a place in space and react only to events mediated by energy transfer. But the photons with which we imagined our experiments seem to travel instantly across the space between D1 and D2 in order to secure a coordinated result and obey one of the most fundamental laws of Physics: Energy Conservation. If a photon has been emitted by the laser, then a photon must be detected! It looks as if matter’s properties that are, for us, at the origin of all objective reality, are intimately linked to mysterious properties that we can’t access outside mathematical formalism: wave functions notably. The wave functions expand across an immaterial realm since objects behave as if they weren’t submitted to imposed restrictions coming from physical parameters as we perceive them in the material realm.


Our material world is made of particles, most of which have mass, that are local (detected in a precise place in space) and linked to time (they eventually change their location in relation with time’s flow). But this world seems to be mysteriously linked to another one, a realm in which the particles’ properties seem to follow the waves function’s mathematical formalism out of which they “collapse”! In this mysterious world space and time aren’t the same as in ours. There is a dualism: a material world that we perceive, linked to another one, immaterial since matter isn’t in its particle nature and has no mass-energy.

Now we can analyze and compare these two Dualisms; Descartes’ one and the other, brought by Quantum Physics. It will be the subjects of a later post.

A video from the physicist Antoine Suarez explains the experiments that underly this new Dualism. But he doesn’t name it like that! Another video from Antoine Suarez describes the experiment that showed that the realm of waves is a-temporal.

Bibliography: Andrew Truscott et Roman Khakimov published: A. G. Manning, R. I. Khakimov, R. G. Dall, A. G. Truscott. “Wheeler’s delayed-choice gedanken experiment with a single atom.” Nature Physics, 2015; DOI:

An explanation of this experiment can be found here.



In 1801 the english physician, physicist and optician Thomas Young imagines a simple experiment the results of which raise questions even today! Newton was convinced light was a stream of microscopic particles when Young inclined in favour of waves. But how could he force nature to answer?!


He builds a screen with two slits very close and puts it in front of a stream of light. If Newton was right Young should find two bright spots on a screen just behind the slits. But if his intuition is right then the two slits should behave as two new sources of secondary waves

If light is a wave then the secondary wavelike disturbances behind each slit should interfere; troughs and bumps should add or subtract to form a pattern of alternate bright and dark stripes on the screen behind them. And this pattern would be the proof that light is a wave and this is what Young discovers. So light is a wave, an energy that vibrates a mysterious ether, until 1905.

In 1921 Einstein becomes a Nobel laureate for one of his fundamental discoveries made in 1905; he explains light’s photoelectric properties and describes the photon: a particle of light. But how a particle could be also a wave at once?! The same year Einstein showed that light can convey energy in the void, without any mysterious medium! Is a photon a particle that behaves as a wave? No!…

Moreover one can’t say that a photon IS a wave or a particle! Science let us discover PROPERTIES, not the NATURE of the objects it studies! The latter is studied by the Philosophy of Science because it’s not about measurement of quantifiable properties but about reflecting on the interpretation of results, and therefore on subjective questions; yet only quantifiable objects can be studied objectively and can be described by Science.

In theory it could be that, mysteriously, photons interfere with each-other! That could explain at once, Young and Einstein’s results! Since it became technically possible one repeated Young’s experiment but with only one photon at once, to avoid any interference. The results are clear: the interference remains! As if the photon is able to cross through both slits at once, even if they are very far apart in relation to the photon’s size! Impossible, yet real!

Physicists try a new experiment, more sophisticated: they put detectors after each slit to confirm the crossing of a particle. The result defies any explanation that could be compatible with the materialistic and realistic paradigm, until today! By the way, it put into question one of the fundamentals of Science: objectivity, or the complete segregation between the object that is studied, and the subject that is studying it! Indeed, if the experimenter has a way to know through which slit the photon crossed the screen, then the photon behaves like a particle and crosses through one slit only, by chance: there are only two bright bands on the screen. But if one can’t tell which is the slit that was crossed by the photon, then it behaves like a wave and crosses through both slits, even if there is only one photon at once!

In a way absolutely incompatible with the current paradigm, the photon’s properties vary between those of a particle or those of a wave, according to what the experimenter can measure, and consequently know about its properties! Very sophisticated experiments showed just that: what’s decisive is the knowledge one can find on the photon! Nature loves to hide!

Niels Bohr foresaw this kind of findings, long before technology enabled the physicists to try these experiments! Again, it’s about perfectly logical concepts, deduced from sophisticated mathematics, but clearly incompatible with common sense and our world’s image.

Bohr tried to facilitate the physicists’ job with his concept of “complementarity”. It helps to avoid making a mental image of the fundamental object that builds matter and energy. It suggests to physicists to rely only on mathematics in order to evade a visual representation of the microcosm, as our senses let us do for the macrocosm. Particle’s physics is built upon complementarity: simultaneous belonging in two contradictory properties which the physicist can measure only one precisely. Quantum Mechanics defines a series of “conjugated properties” of which only one can be precisely measured; for instance speed and the position of a particle. The physicist has to choose which of these conjugated properties he’d like to measure precisely; the other one becomes all the more “diffuse” when the first is precisely measured.

Fortunately some objectivity remains in Science since any experimenter would find the same results about the photon’s properties. Nevertheless the photon will show wave or particle properties in relation to the interaction it’l have with the experimenter! S/he isn’t anymore a dispensable and insignificant character but s/he recovers a mysterious relation with the material universe that reminds of the one alchemists had with nature. They used to be in a symbiotic relationship between matter and psyche that could develop reciprocal qualities. They didn’t separate quantity from quality. Lead becomes gold when the alchemist finds the philosopher’s stone; a reciprocal transmutation was taking place between matter and psyche.

Wolfgang Pauli, one of the founding fathers of Quantum Physics, who was known for his intransigence about strict implementation of Science, understood that the Method came to a dead-end and tried to understand why. He studied Kepler’s biography who took his distance from the alchemists when he choose quantified mathematics only to understand the planets’ orbits.

In the “Kepler Essay” Pauli quotes the alchemist Fludd who blamed Kepler for his choice to study nature only quantitatively:

«It’s peculiar to ordinary mathematics to be stuck on quantitative shadows: alchemists and hermetists include the authenticity of nature’s objects.»

And Pauli hopes:

«The most satisfying would be that Physics and Psyche could be considered as two complementary aspects of one only Reality.»

The materialistic and realistic monism can no more be tenable since physicists discovered the wave/particle duality for all matter’s fundamental components and not only for photons or other types of energy. Indeed, how can an object be considered as real if it’s at once, localized in a very small space as a particle and in a huge space as a wave?! How can an object be considered as material if it’s also describable as purely energetic vibrations?! How could we support monism since nature is dual: wave and particle?!

Indeed, Quantum Physics describes two realities. Fundamental particles don’t belong to the same space and time as we do; they move about in an unclear a-local and a-temporal reality whose properties we can only partly calculate with waves’ mathematics and probabilities and not with common sense based upon our perceptions. In this fundamental reality out of which emerges ours, physicists describe a “quantum field” out of which emerge localized vibrations we perceive as material objects. Our biological senses describe another reality, one in which space-time is the stage on which objects seem to be separated, independent and real.

In the Middle-Ages the world was essentially spiritual; each object had a soul and matter was secondary, an expression of its soul created by God. Science elevated matter’s status when it defined matter/spirit duality; it gave a new importance to matter and worked only to find reliable knowings on its properties. Science was so successful for four centuries that the world became monistic, but materialistic this time! Nowadays matter only has all the properties necessary to explain the world: spirit became an emergence out of matter’s properties. But now it is Science that discovers its own limitations: the world becomes dualistic again, but it’s no more a separation between matter and spirit; it’s matter itself that looses its status when it becomes, at once, wave and particle and a very concentrated expression of energy!

«The great extension of our experience in recent years has brought light to the insufficiency of our simple mechanical conceptions and, as a consequence, has shaken the foundation on which the customary interpretation of observation was based.» Niels Bohr.

«The hope that new experiments will lead us back to objective events in time and space is about as well founded as the hope of discovering the end of the world in the unexplored regions of the Antarctic. Some physicists would prefer to come back to the idea of an objective real world whose smallest parts exist objectively in the same sense as stones or trees exist independently of whether we observe them. This however is impossible.» Werner Heisenberg

«Today, many scientists are victims of an unsuspicious realism and adopted unconsciously a materialistic and mechanistic metaphysics they consider as an expression of scientific truth. A good turn of Physics evolution for contemporary thinking is that it destroyed this simplistic metaphysics and highlights fundamental philosophic questions.» Louis de Broglie


A butterfly lands on your hand! Reality or hallucination? Your neighbours are as amazed as you are; therefore it’s a fact, even if it’s very rare! Your analytical mind reminds you that it isn’t an objective reality since perception is subjective and relies upon your nervous system. It’s the same for your neighbours. Only a consensus between many subjectivities can convince you that there is really a butterfly on your hand! Thus the importance of sharing results and of reproducibility in Science. It’s the only mean to be convinced of the reality of perceptions.

You decide you’ll put the Scientific Method in action to look for the nature of matter. You begin by reducing the complexity of the problem by questioning parts of it with the hope to find answers that could help you build a global image. It’s what Descartes proposed: reductionism. With the conviction that assembling partial answers will give you the global one.

You define three fundamental parts in the butterfly, each with secondary elements: eyes, legs, wings… You pursue the reduction of the insect and find physiological systems in charge of vital functions as digestion, mobility, reproduction… They are themselves made of different organs in which you distinguish specialised tissues to provide secretions, protection, mobility…

The analysis goes on and reveals an element with the attributes of a fundamental unit: the cell. Even if it is specialised according to the tissue it belongs to, it keeps a fundamental structure. Therefore you analyse the cell now, hoping that your discoveries will be generally applicable to all of the cells.

You find parts in charge of specific functions: a nucleus takes care of genetic information; mitochondrions reload molecules that distribute the energy needed by life… All these parts are made of giant molecules, extraordinarily varied but dispatched mainly in four families: proteins, lipids, carbohydrates and nucleic acids. Molecules are made of atoms that are perfectly identical with the atoms everywhere in the universe. Only their very specific order in every molecule seems to give its function to the blend, and you are able to reproduce the form and the function of a biological molecule with the atoms it is made with.

At this point you need to explore the nature of the atoms that make matter, and give its reality to the universe.

First surprise: an atom is essentially empty! Nearly all its mass is in its very tiny nucleus, 100 000 times smaller than its diameter! If an atom had the size of a football stadium, the peripheral electrons would circulate where the terraces are and its mass would be stuffed in a volume not bigger than a pinhead standing in the middle of the field!

Why does a hammer hurts when it falls on your foot instead of going through it, harmlessly?! For reasons our common sense find esoteric (repulsive electric fields without contact, exclusion principle that forbids two electrons having identical attributes…) but that only mathematics can help understand.

You pursue your analysis further.

New surprise: the electrons that equilibrate the nucleus’ electric charge are on precise orbitals; they can’t move at whatever distance from the nucleus. But they can move from one orbital to another in relation with the energy they carry, but they do that at once, without moving through space and time. They behave as if they dematerialise from an orbital to materialise suddenly on another one! This behaviour is incompatible with what we think about the nature matter should express! We’re convinced it is real and can’t disappear suddenly to reappear also suddenly elsewhere!

More surprising: a particle has at once properties we think are classical for a particle: a localised position in a very tiny space, and properties of a wave: a presence in a very vast volume of space! But it expresses one or the other of these contradictory natures, never the two at once!

Physics can’t calculate where to find the one electron of an hydrogen atom, but only the probability to find it at a certain place when the measure will take place. This probability depends on a mathematical function that follows wavelike properties.

More precisely, we can’t comprehend matter’s nature, we can only calculate some of its properties with the mathematics created to study waves. It is as if a particle exists in a specific volume with a probability that varies as the highs and downs of a wave and materialises instantly on one only of these possibilities when it interacts with a measurement or another particle… How is this possible? For reasons common sense can’t understand but only mathematics can calculate!

We can’t conclude that matter is really real when it doesn’t express the properties we’re convinced a particle should have, but evolve in a weird realm, very different from ours, a wavelike realm; when it hasn’t defined properties but a superposition of undefined properties that take precise values like 1 or 0, + or – … only after an interaction!

Moreover, the Method can’t show what is the nature of matter! It has been created for objective measurements only, to quantify objective events, and reflexions on the nature of an object is subjective, even when it follows objective measurements. It is the Philosophy of Science that has to take over in order to suggest qualities like the nature of an object!